What We Believe

We believe in God the Father Almighty, Maker of heaven and earth. And in Jesus Christ, His only Son our Lord; who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended to the dead; the third day He rose again; He ascended into heaven, and is seated at the right hand of God the Father Almighty; and He will come again to judge the living and the dead. We believe in the Holy Spirit; one holy church; the communion of saints; the forgiveness of sins; the resurrection of the body; and life everlasting.

Scripture

We recognize the sovereign authority of the 66 canonized books of Holy Scripture, and acknowledge dependence upon the Holy Spirit for their accurate interpretation and application.

Jesus

Jesus Christ is the Word (Logos) of God. He was with God in the beginning, and He pre-existed as one with God. “By Him all things were created, both in the heavens and on earth” (Col. 1:16). Jesus Christ is the Purpose of God found in all of creation. Jesus is the Alpha and the Omega, the Beginning and the End. In the beginning, it was the ultimate purpose of God for all things to be summed up in Christ (Eph. 1:10).

Jesus Christ pre-existed with God and as God (John 1:1). He emptied Himself to become fully a man that He might be the expiatory sacrifice to deliver mankind from sinfulness. Because the first man, Adam, transgressed the command of God, the process of death entered him and all of his descendants and mankind lost fellowship with God. Mankind was incapable of reversing this course of self-destruction. All men became alienated from God in their minds because of their evil behavior (Col. 1:21). But God is love and was never man’s enemy — planning from the foundation of the world to redeem humanity in the finished work of the Son. Through Christ’s sacrifice made on the cross, all of sinful humanity died with him (2 Cor. 5:14, Rom. 6:6, Heb. 2:9). From God’s perspective, humanity is now forgiven, cleansed and reconciled to God. We the “Church” are those who now actively partake in this forgiveness and remission of sins, living in fellowship with God, thanks to the faithfulness of Jesus Christ. Unbelievers continue to wander in darkness until they believe on The Lord Jesus Christ.

“There is one God, and one mediator also between God and men, the man Christ Jesus” (I Timothy 2:5). There is only one avenue of fellowship with God, which is Jesus Christ. Jesus Christ is the covenental relationship between God and man.

The resurrection of Jesus’ physical body after His crucifixion was literal, as will be the resurrection of all mankind. We believe in a literal return, a second coming of Christ.

The Father

We believe in a loving Father, manifest through the Son in the power of the Holy Spirit. The death of Christ was required to save us from sin and death, not from a vengeful Father. The Father did not need to be conditioned to love mankind or to be gracious to man. God is only capable of love. Even His wrath is an extension of His love, opposing every obstacle to love. The death of Christ was not appeasing an angry Father. The Son came not to purchase the Father’s love for the world, but as an expression of His love for the world. The cross was to change humanity; the Father did not require changing. The Father was not forsaking the Son on the cross, but Christ was experiencing humanity’s blindness to the Father’s love on the cross — fully empathizing with the human condition and destroying man’s alienation and depravity in His own servant body. The Father did not turn His back on the Son nor to anyone. The Father was in Christ, reconciling the cosmos to Himself (2 Cor. 5:19). To see Jesus is to see the full expression of the love of the entire Trinity. Jesus is a perfect representation of the Father’s love. We believe that our Father has always been for all of mankind and that His desire is that none would perish. He is a Father who would rather die than live without His children.

The Spirit

We believe in a continual infilling (baptism, immersion, outpouring) of the Spirit and the accompanying gifts, power to witness, graces and fruit of the Spirit. We accept, acknowledge and encourage all of the biblical gifts and ministries of the Holy Spirit as present and vital for the church to accomplish her full purpose today. We believe Holy Spirit reveals Jesus. We believe that physical, emotional and spiritual healing are all available through the person and work of Jesus Christ on the cross revealed by the power of Holy Spirit. We believe in the present-day operation of the miraculous in the church today and that Supernatural Christianity is normal, Biblical Christianity. We believe that the kingdom of God is not a matter of talk, but of power (1 Cor. 4:20). We believe in the person of Holy Spirit, worthy of worship in equal stature with Father and Son in the Godhead, yet never separate. He is to be the believers best friend.

The Trinity

God is three persons, inseparable yet distinct. The doctrine of the Trinity means means God is not alone. Within the being of God is a relationship — three persons in a mutual union of love without loss of personal distinction. Anything less than “one” negates the depth and closeness of their communion. The Father does not become the Son or Spirit and the Son and Spirit do not become one another or the Father. It is a relationship of oneness, but not of absorption.

The Church

We believe that The Church of Jesus Christ is the thriving force of His Glory on the earth. The chief purpose of man is to bring God pleasure by enjoying Him forever. We believe God is most glorified in us when we are most satisfied in Him! The kingdom priority of our lives is to walk in intimate communion with Him, and we can do this together in unity as The Body of Christ on the earth.